- TITLE
- Modalities of Access
- CONVENORS
- Ron Scollon & Suzanne Scollon (Georgetown University)
- ABSTRACT
- This colloquium addresses the social problem of access to social rights, goods, and identities through the presentation and discussion of several ethnographic, sociolinguistic studies conducted in eight different nations. Two main themes organize this discussion: Identities across modalities and modalities of identity.
Identities across modalities: In the first case we are concerned with the problem that social identities are produced in multiple modalities, not all of which are privileged for performance in all social situations. By 'modality' we mean a nexus of practice centering on mediational means such as bodily function and appearance, proxemic and kinetic cues as well as printed texts and signs placed in buildings. People attribute identities on the basis of arrangements of words on a computer screen, dress and skin color, gaze and eye contact as well as speech. A Chinese-American woman of professorial status is sent 'downstairs' to the public-service section of a campus hospital on the basis of evident racial identifications rather than 'upstairs' where university staff are expected to receive services.
Five sociolinguistic-ethnographic studies raise the question: Is a sociolinguistic analysis able to address the full complexity of contemporary social problems? While the question implies that a fuller ethnographic accounting is required, the question then becomes: How full an accounting do we need to be able to address social problems with some degree of sufficiency?
A highly independent blind woman struggles with the paradoxes of needing to practice and display social independence while at the same time manifesting certain clear self-other dependencies. Among family members who accommodate to her lack of vision she is able to assert herself and maintain her dominant role, while with strangers she needs to negotiate the function of gaze in conversation as it is not obvious that her eyes do not see (Everts). Undocumented immigrants in the US from Mexico find that in order to achieve the support of their host social group they must display and to a certain extent adopt evangelistic Christian markers of identity in their speech while also engaging in self-othering of their former Catholic-Mexican identity. These markers are learned in the context of discourse-kinesic rituals involving music and witnessing in church (Castillo-Ayometzi and Shroyer). Cultural, religious (Islamic) and social beliefs about psychotic/psychiatric illness in Oman deny certain patients access to modern treatment. Thus these multiple identities-religious identity, family identity, and sociopolitical identities produce dilemmas for the formation of patient identities (Al Zidjaly). In Taiwan the symbol systems used to characterize Japan vary across governmental, commercial, and individual discourses. Thus the meaning potential carried by a symbol differs depending upon the discourse within which the symbol is appropriated for use. Consequently, social practices and the mediated actions in relation to the appropriation of these discourses contribute to a group identity among 'harizu' (Japan crazy). In China the appropriation by men who have sex with men of mainstream discourses of Chinese culture and civilization and global discourses of gay rights creates a paradox when it comes to HIV/AIDS prevention. On the one hand, the growing strength and legitimacy of the gay community facilitates AIDS education and prevention efforts. On the other hand, the imagination of civilized status or 'quality' identity by the gay community itself produces a set of 'imaginary protections' which actually make gay men in China more vulnerable to infection.
Modalities of identity: In the second case we are interested in the modalities themselves as semiotic systems which can be called upon to produce individual and social group identities. Here in six different ethnographic studies the problem shifts to a focus on the relationship between identities and the modalities with which they are produced. Again, for sociolinguistics, the question is: Can we address the panoply of identity problems in our contemporary society with an analytical focus upon the traditional sociolinguistic data of recorded speech?
Drawing on the insights of critical discourse analysis, mediated discourse analysis, and visual semiotics, one question raised is how written discourses and visual images are used in the creation of a new sociopolitical identity in the former Soviet republic of Ukraine. How is the use of the Ukrainian, English and Russian languages as well as their positioning in visual space used in the Ukrainian cities of Kyiv and Lutsk to portray Russia as old and distant, "the Other;" while Europe is shown as new and "Us" (Yeliseyeva). A training program in Belgium forms unemployed to re-enter the marketplace as skilled manual workers. Different modalities are called upon to enhance the trainee's potential for- and access to- work and to produce new professional identities. Access to these new identities includes appropriating multimodally distributed knowledge in the trade: technical 'actional' knowledge (including knowledge about tools, their use, the expertise they index; knowledge about the materiality of the physical space and its modes of transformations), behavioral and social skills (including knowledge about pacing of work, appropriate attire, codes of conducts and personal and group relations) (de Saint-Georges). A study in Indonesia focuses on the relationship between embodied action and communicative practice through the analysis of Indonesian music. The embodied mode in this context consists of the actions that musicians must acquire within their habitus to be a musician. Implicit in this analysis is the problem of what are the embodied communicative practices related to a particular identity (musician, dayak, Indonesian)? Can an approach to discourse that utilizes behavior from different modes account for identity in a different manner from the traditional analysis of discourse in the verbal mode? (Jocuns) A crucial identity-making institutional action is the interview by which an immigration official decides whether or not to grant permanent residence in the U.S. to visa applicants. The semiotics of office layout, architectural design, and kinesics are used by the immigration officer to impute identities to applicants that-once triggered-influence interview protocol as well as the officer's choice to claim an identity of 'advocate' or 'judge' (Johnston). In contrast to these governmental/institutional scenes in which legal identities and produced or denied are the common day-to-day scenes in which two German women orchestrate a tapestry of identites-mother, professional, friend, German, or European-through a shifting performance across modes of discourse, music, the arrangement of three-dimensional spaces, and color (Norris). Finally, turning to the analysis of websites, the different use of language, images and graphics in the English version and Chinese version of Chinese websites maps out different ideological and identity positionings in Chinese website design. This analysis suggests that the demarcation of an inside and outside identity is evidenced in the differing amount and type of information provided in the Chinese version and English version, and that the choice of language itself (Chinese vs. English) presupposes an ideological positioning (Pan).
- INVITED CONTRIBUTORS
-
- Elisa Everts, Do you see what I see? How a blind woman constructs an identity of independence through the strategic exploitation of unlikely modalities.
- Cecilia Castillo Ayometzi & Guy Shroyer, Resources and the ongoing construction of social identity: Mexican immigrants in a Texas Baptist mission.
- Andrew Jocuns, Institutional discourse and access to embodied action.
- Ingrid de Saint-Georges, Multimodal ways to socioprofessional futures.
- Alexandra Johnston, Modalities of identity construction in US immigration interviews.
- Sigrid Norris, no title.
- Alla Yeliseyeva, Language and identity: emphasising differences and stressing similarities.
- Najma Al Zidjaly, The construction of a mentally patient identity in the prepatient phase in Oman.
- Rodney Jones, Negotiating practices and identities around sexuality and HIV in China.
- Yuling Pan, Global communications and sociolinguistic representations in Chinese websites.
- Shu-Ching Susan Chen, Modalities of identity: symbol systems and the construction of the "Harizu" identity in Taiwan.
- Bonnie Prince & Conrad Snyder, Exam fever in all Uganda: the articulation of a contemporary rite of passage through metaphor and metonymy.
- Svitlana Taraban, Language, identity and the discourses of globalisation.
- Priti Chopra, Distorted mirrors: decentring media images of the "illiterate Indian village woman" through personal narratives.
- Andy Cave, Nicknames among coalminers: communicative style as a marker of socio-occupational belonging.
- CONTACT
- ScollonR@georgetown.edu and SuzieScollon@earthlink.net
- contact all contributors: list 1 and list 2
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